Decolonization or Extinction

The Red Deal is essentially a people’s program to prevent extinction. You know, we talk a lot in The Red Deal about, like, the plan is really clear. The stakes are really clear. It’s decolonization or extinction. And the reason why we use the language of decolonization is because we draw centrally from Indigenous movements over the last couple of decades for decolonization. You know, Indigenous people have been on the frontlines of the struggle for climate justice since 1492, but, more recently, as the call for climate justice has been reverberating across the globe to address kind of this 30 — well, we’re actually at a 29-year — right? — clock towards climate disaster. You know, Indigenous people, whether it’s at Standing Rock, the clip you just showed, Apache people fighting Resolution Copper, or Uahikea’s people fighting the Thirty Meter Telescope in Hawaii, Indigenous people have really been on the frontlines of the struggle to advance the climate justice movement. And so we draw really centrally from that, and that’s why we say “decolonization or extinction.”

And we can really trust Indigenous movements historically. So, Indigenous people make up 5% of the world’s population, but we protect 80% of the world’s biodiversity, which, of course, is incredibly important when we’re thinking about climate change and curbing climate change. And also something The Red Deal does, because we do claim that you can trust Indigenous movements because we’ve been on the frontlines and we’ve been fighting this battle for so long, you know, is that we draw really centrally from Indigenous knowledge. And the way that we talk about Indigenous knowledge in relationship to climate justice is not the same way that we’re often sort of cast or stereotyped in the mainstream environmental movement, which is often sort of a spiritual or a cultural window

— source, | 2021/4/22

Nullius in verba

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